﻿<?xml version="1.0" encoding="UTF-8"?>
<ArticleSet>
  <Article>
    <Journal>
      <PublisherName>Academy of Medical Sciences of I.R. Iran</PublisherName>
      <JournalTitle>Archives of Iranian Medicine</JournalTitle>
      <Issn>1029-2977</Issn>
      <Volume>20</Volume>
      <Issue>4</Issue>
      <PubDate PubStatus="ppublish">
        <Year>2017</Year>
        <Month>04</Month>
        <DAY>01</DAY>
      </PubDate>
    </Journal>
    <ArticleTitle>Gondeshapur Revisited; Myth or Reality?</ArticleTitle>
    <FirstPage>0</FirstPage>
    <LastPage>0</LastPage>
    <Language>EN</Language>
    <AuthorList>
      <Author>
        <FirstName>Touraj</FirstName>
        <LastName>Nayernouri</LastName>
      </Author>
    </AuthorList>
    <PublicationType>Journal Article</PublicationType>
    <ArticleIdList>
      <ArticleId IdType="doi">
      </ArticleId>
    </ArticleIdList>
    <History>
    </History>
    <Abstract>In recent years, in European academic circles, there has been a trend to dismiss Gondeshapur as a myth perpetrated by the Bokhtishu family in early Islamic era, despite many historiographical attestations. The writings of Islamic historians such as Al-Qifti and Ibn Abi Usaibia have been discounted as exaggerations by non-contemporary historians, and the lack of primary Pahlavi sources blamed for historical hyperbole. In this essay, I have attempted to show through primary Syriac Christian texts, that there was both a medical school and a bimarestan in Gondeshapur in pre-Islamic Sassanid era, and that Galenic medical texts had been translated and taught in that institution.</Abstract>
  </Article>
</ArticleSet>